Guidelines for the development of a training curriculum in family welfare, Lusaka, Zambia, 1979, 207 pages, Copies located at: Northwestern Univ. Ill; Library of Congress, Washington D.C.

Principes directeurs à appliquer pour I’etablissement d’un programme d’etude destiné à la formation aux disciplines de la protection de la famille, Lome, Togo, 1979, 183 pages, Copies located at: University of Calif., L.A.; Yale; Boston Univ.; Harvard; Michigan State Univ.

Social development training in Africa: Experiences of the 1970’s and emerging trends of the 1980’s. 4th ASWEA conference, Ethiopia, 1981, 143 pages, Copies located at: Stanford, Calif.; University of California, L.A.; Joint Bank Fund Library, Washington D.C.; Boston Univ, Mass.; Michigan State, Michigan; Columbia University, N.Y.

Survey of curricula of social development training institutions in Africa. 2nd edition, Ethiopia, 1982, 399 pages, Copies located at: Yale Univ; Library of Congress; Northwestern; Indiana Univ; Michigan State Univ; Columbia Univ.; N.Y. public library res libr, N.Y.

The organization and delivery of social services to rural areas, Minia, Egypt, 1982, 201 pages, Copies located at: University of California – L.A.; Joint Bank Fund Library, Washington D.C.; Northwestern University, Illinois; Boston University, Ma; Michigan State University, Michigan; Columbia University, N.Y.

Training for social development; Methods of intervention to improve people’s participation in rural transformation in Africa with special emphasis on women, Ethiopia, 1985, 110 pages, Copies located at: Yale University, ct; Library of Congress, Washington D.C.; Northwestern University, Ill.; Baker & Taylor Inc. Tech Serv & Prod Dev. North Carolina; New York Public Lib. Res libr. N.Y.

Social development agents in rural transformation in Africa, Ethiopia, 1989, 200 pages, Copies located at: Stanford; Yale; Northwestern; Library of Congress; Boston Univ; Michigan State Univ; and others.

The collection of the more than 4000 photographs by the photographer William Matlala also contains a small number by Afrapix photographers Cedric Nunn, Anna Zieminski, Santu Mofokeng and Paul Weinberg.

William Matlala was a freelance photographer specializing in Labour and Trade Union activities, who has served the Congress of South African Trade Unions (COSATU) in his capacity as photographer particularly in the 1990s.

Summary of the Report of the Commission of Enquiry into the Disturbance in the Witzieshoek Native Reserve, by Quintin Whyte, SAIRR, 1951 (see Paulus Mopeli).

The photographs by Afrapix photographers were used for an exhibition depicting women in various settings. The images are of relocations (forced removals - Weenen and others), women workers and farm workers, demonstrations by women, FEDTRAW rally, women in trade unions, women affected by violence, and living conditions of women in urban environments.

Photographers include: Paul Weinberg, Chris Ledochowski, Lesley Lawson, Gill de Vlieg, Anna Zieminski, Cedric Nunn, Gisele Wulfsohn, Dave Hartman, Paul Grendon, Guy Tillim, Pax Magwaza, Gill Cargill, Steve Hilton-Barber.

The Afrapix photographers represented in this collection are Anna Zieminski, Eric Miller, and others unidentified.

The YCS was an international movement, which embraced Christian values of love, justice and peace. It was an ecumenical Christian student movement operating in parishes, schools, seminaries, universities and other higher education institutions. It had its origins in the Belgium Catholic Church at the beginning of the twentieth century.

The YCS was started in South Africa in 1959, initially as a parish for younger school goers who were members of the Young Christian Workers. The main aim of the YCS at this time was to ‘Christianise’ the schools and universities. From 1965, it also began to focus on high schools. Its activities were centred around get-togethers, rallies and groups who looked critically at youth culture and education. Actions focused on: charity, parish work, and challenging values at schools.

In the mid 1970’s the YCS became an independent non-racial movement in South Africa.

Other parts of the manuscript, including a handwritten Table of contents and a Kadalie Chronology, as well as parts of the typescript without page numbers and the Appendixes.